Friday, May 21, 2010

Personal Faith versus Public Religion

When is the boundary drawn?


Does the public institutions of religion enhance or restrict the evolution and developement of personal faith.


If a person becomes enlightened, do they really need the guidance and advice of the clergy with their opinionated dogma. Can the clergy really provide an impartial view?


The hypocrisy of a cleric extolling the virtue of living a simplistic life, so as to assist the poor and needy, and deriding selfishness, grates against my craw when I see the wealth that exists in the churches of the old religions.


Teleevangelists do not seem to have a good grasp either. They encourage their congregations to pray for a new car or for money for this and that. Is that the true purpose of becoming a spiritual person, so as you can attain more material weath, and by supposedly guaranteeing your place in the eternal hereafter?


Where does caring, compassion and trying to be a better person fit with the goals of material wealth.


Finding one's inner strength and using that to better the conditions of one's life and those around us sits more correctly with me. The dogma of God first, others second and me last does not always seem to universally apply.


Perhaps St Francis had the right path, or the Dalai lama?


Something to ponder about.....


next time Crafts and Recycled Bags....

Sunday, May 16, 2010

Organ in the Scandinavian Nazareth Church

In addition to my post next hereunder, I had to include two pics of the fabulous old organ. It appears to have been refurbished but I will have to source more information on this musical piece....
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Scandinavian spring concert in Autumn - Folk Music

Those Scandinavians who reside in Australia, refuse to believe its Autumn here in Australia. And who can blame them when the temperatures are more like Spring in the Nordic countries.

With that in mind, the Swedish church was the venue for the Scandinavian choir to host a concert. Spring certainly was in the air in the fabulous acoustics of the Nazareth church. the steps lead to the choir mezzanine.

Saa laange skutan kan gaa, Vaarsang, Solen glimmar blank og trind resounded through the church. Moving the Finnish population present was Karjalan Kunnailla, a haunting song about the eviction of one third of the Finnish population from their homelands in Karelia, during 1939 - 1941. Blinds were compulsorily drawn on the carriages of the trains that ferried these people to their new residence. Some were never to see their rich and fertile homelands again. This tune effectively conveys a mourning aching in the soul.
Kupaleja, the traditional Scandinavian folk music band comprising members who are svensk, dansk and norsk, and Australian, played some fun old ditties from years gone by and also led the sing-a-longs in Norsk i roedt, hvitt og blaatt, Jeg ved en laerkerede, Tula tullalla, I denna ljuva sommartid and more. These wonderful old songs resound in my head and the melodies for me are truly immortal, spanning generation gaps. Music is a universal language, needing no literal translation to convey feelings. For this reason alone, this music, more common to the 18 and 19th century must be preserved. Music is also a wonderful way to learn a foreign language. And it is fun.

The highlight of the evening was a performance by soloist Annaliese with a soprano rendition of Solveig's song by Edvard Greig.... simply awe inspiring.

For me this church has a special meaning and is a significant place to hold an event such as this.

The entrance to the Swedish Lutheran Nazarene church, one which my Great Great Grandmother would have no doubt attended in her elder years when she immigrated to Australia as she lived in the vicinity as well as my Danish great grandfather, the first one to undertake immigration to the New world.....

Monday, May 3, 2010

Bananas, Ballina, Beach, Bangalow and The Big Scrub

Labour Day Weekend, and the chance to get away and celebrate another year on this earth. I don't really want to celebrate but any excuse for a short break away from home, and I will take it.















Away we go down the M1 highway, and where once upon a time it was three hours from Brisbane ( Brisvegas ) to Byron bay, it now only takes half that time. Three to four lanes of breakneck (breakspine head and all other parts of your body)speed for almost all the way, and the New South wales government will continue it on to Grafton, in coming months!



A brief stop in Bangalow, a heritage village, peppered with upmarket gift and antique shops. Interesting display in the historic museum.



Interesting display of timber getters, bullocky teams and dairy vans in the Big Scrub's early days of selection and clearning.








This area is traditionally a sugar cane and Banana growing area... now I think it grows macadamias, fruits and weed!!!





My great grandfather was a pioneer in the region of the Big Scrub, a name given to a huge stretch of wet subtropical rainforest stretching across a large part of North eastern New South Wales.


Remnants of this scub remain in Whian Whian forest, and the areas now preserved in National park and State Conservation areas, but most of it was burned because the flora was "just scrub". Men were first attracted to this area for the prize of Cedar, a beautiful soft timber that was used for furniture and sadly, flooring, in the nineteenth century, then later the area was opened up for agriculture. My great grandfather, Samuel Russell was one of the original Pioneering families of the Eureka, Coopers Creek area.

Pretty hard to find the farm now, but the area is still agricultural. And a wonderful place for a day trip from Lismore or further north.

But our destination was Ballina. And the beach. The waters here are
pristine and reminescent of pre boom Gold and Sunshine coast. Clear blue turquoise waters translucent waves, and clean white sandy beaches. The fish were biting.










Rocks to climb, interesting shells and pebbles to collect, fabulous views and sunset and a bonfire on the beach. NO wonder a couple were getting married there.

We even saw sea anenomes, sea urchins and crabs scurrying and sunbaking on the rocks.


This area was almost completely free of pollution yet home to a city of 40,000 people.
Unlike the beaches 45 minutes drive to the North, which tourists flock to. They don't realize how dirty and unclean the seas and beaches of the Gold Coast really are. For me, the pressure of people and development mean that the environment suffers the consequences and that this is the price of commercial business development and tourism. Yet it can be done in a way that is not so detrimental to the environment. Environmental education campaigns were very evident in banners along the streets in Ballina and it appears to have been effective. This is something for the busier beach townships to ponder about...
















The following information is from:


http://www.paperbarktours.com.au/StorylinesRainforestsBigScrub.html



The Big Scrub, once Australia's largest area of tall subtropical rainforest, originally covered approximately 75,000 hectares extending from Lismore east to the edge of the coastal plain inland from Ballina, and from Meerschaum Vale in the south to Nightcap, Goonengerry and Byron Bay in the north, including the villages of Alstonville, Clunes and Bangalow.




Now only small scattered remnants of rainforest remain, many of them less than five hectares in area and covering less than 700 hectares in total – less than 1 per cent of the original area.

The Big Scrub was cleared by European settlers from the 1840s. The area was cleared for its valuable cabinet timber species, in particular red cedar, and ultimately to open up the land for agriculture, particularly dairying.

The mosaic of remnants stretches across the Alstonville-Dunoon plateau and provides important stepping stones for birds and bats which seasonally migrate between the forests of the coast to the south and the Nightcap and Border Ranges. The remnants are important genetic pools for seed dispersal between rainforests in north-eastern New South Wales and demonstrate the range of lowland rainforest alliances of the Mt Warning volcanic caldera.

The main Big Scrub remnants today include Uralba Nature Reserve, Booyong Recreation Reserve, Andrew Johnston Big Scrub, Victoria Park, Davis Scrub, Hayters Hill, Boatharbour, Minyon Falls Nature Reserve, Big Scrub Flora Reserve and Wilson Nature Reserve.

When the original cedar cutters arrived in 1842, they were spellbound by the trees that stood dense and tall on the river banks. The abundance of the ‘red gold’ was greater than anyone had experienced before and the quality of the timber was exceptional. More cedar cutters from the coast flocked to the district.

As the trees became scarcer in easy country, the cutters moved into more remote and virtually inaccessible country and continued their harvest. Apart from cedar, the cutters also sought valuable rainforest timber species such as rosewood and "bog onion" or "onion cedar" and, later, hoop pine, which are now scarce and limited in range.

Although the Richmond River area around Casino had been opened up by 1840 and settlements were already established along the rivers, the Big Scrub remained, for the most part, uninhabited prior to 1861.

Indeed, some scientists believe that river flats within the Big Scrub were relatively tree-free lands suitable for grazing from an early stage without massive clearing and it was these lands which were settled in the early period - including properties such as Cassino, Runnymede, Wooroowoolgen, Wyangarie, Dyraaba, Richmond Head (later named Fairy Mount), Tunstall and Lismore.

It was not until 1865, when the Freeborn brothers selected land at what is now Alstonville, under the Conditional Purchase provisions of the Robertson Land Act of 1862, that settlement of the Big Scrub commenced in earnest.

The photo at left, taken c.1908 near Jiggi Creek just north of Lismore, shows that even to clear a site for a hut was a major undertaking; clearing an entire selection would involve months of back-breaking effort for the settler and any of his children able to help.

Nevertheless, the demand for good grazing land fed a steady flow of settlers into the region as land was progressively made available for purchase.

Inroads into the wildlife were heavy but in the long term may have had less drastic permanent effects on animal populations, had suitable reserves been created and maintained. But as axes rang through the forest, trees crashed and the smoke drifted through the canopy, wildlife had no hope; its habitat was almost totally erased.

One man and his brother were able to shoot 102 wompoo pigeons from one white cedar in one morning and, on another day, filled two chaff bags with topknot pigeons and four brush turkeys; brown pigeons were too small to waste the powder on but, on the way home, one casually thrown stick killed six of them. These birds were destined for salting down as the family's food.

At the same time, previously uncommon cockatoos, parrots and lorikeets descended on the pioneer settlers’ crops "in clouds". Pademelons also proliferated and became a scourge to crops and pastures; bandicoots were more numerous than ever before and the brush possum appeared in numbers.

The settlers explained this passing abundance of some animals as crowding due to the reduction of available habitat. This may be partly true, but a more likely explanation is that the plant communities at that stage of the clearing provided better habitat for some animals than had the unbroken rainforest.

The abundance was short lived and soon the main elements of the rainforest fauna were gone. The Big Scrub was inhabited by dairy cows and open-country avifauna. There were few remaining native mammals. That situation remains today, although dairy farms have largely been replaced by macadamia nut and tropical fruit plantations.

It is hard to be critical of early cedar cutters and settlers who contributed to this destruction; the evidence of their hardiness and enterprise, their spirit and their willingness to endure harsh conditions and to pull together is too great not to feel some admiration, notwithstanding various incidents of cruelty and worse towards the Bundjalung and other Aboriginal peoples of the region.

It is worth remembering that red cedar was the first export product of the convict colony of NSW and, for a good part of the 19th century, it was the third most important economic produce of NSW after wheat and wool. As for settlers, the "conditional purchase" provisions of the 1862 Robertson Land Act meant that the selector had to clear several acres of land each year; otherwise the land could have been forfeited. In addition, the selector had to build a house and make other "improvements" to maintain his title.

In the midst of the destruction, some land-clearing practices that were consciously adopted had the effect of preserving patches of The Big Scrub for posterity. Some property owners preserved small parcels of their upper country out of respect for and appreciation of the forest's natural values. Other patches were deliberately retained as firebreaks (although rainforest is susceptible to fire and does not regrow from it as does eucalypt forest).

The modern pursuit of industrialised rainforest timber harvesting by corporate sawmillers acting with the blessing and support of the Forestry Commission of New South Wales is another matter, worthy of a separate story.

The Big Scrub was the largest and probably the richest in New South Wales but there were other “scrubs”. They were distributed, patchily, from the Illawarra district to Cape York but most have a similar history of destruction.

In New South Wales virtually all have gone and rainforest now remains as isolated pockets in the ranges or on mountainsides, much of them preserved in national parks with significant areas also in Forests NSW properties. The only sizeable areas left are in the north east of the state, in the Border Ranges.



Top

Sources:

Rainforest Rescue - www.rainforestrescue.org.au

Lismore City Council -

www.lismore.nsw.gov.au/cmst/lcc002/view_doc.asp?id=4203&cat=352

Frith, H.J, “The Big Scrub” (extract), Terania Enviro Action Network, accessed 17/12/2008 -

rainbowregion.com.au/environment/

Alexander, K. and Graham, J., “North to the Big Scrub: Migration from the Illawarra, Shoalhaven and Southern Highlands to the Richmond River 1861-1914”, accessed 17/12/2009 - www.northtothebigscrub.org/

Richmond River Historical Society - www.richhistory.org.au



Litter and How it Affects the Environment - what can we do?


Thank goodness school are waking up to the importance of studying socially useful topics like sustainability and Caring for our Environment. My local school is discussing Litter and possible solutions....

Did you know:


* Cigarette butts, are made of a form of plastic that can persist in the environment for 10-12 years! 4.5 trillion Non-biodegradable cigarette butts are littered worldwide.
• Polystyrene litter such as disposable coffee cups or packing materials can be eaten by animals who mistake it for food,. Polystyrene can poison and/or clog stomachs leading to death by either toxicity or starvation. Once released into the environment, polystyrene will NEVER decompose to a non-recognizable form.
Entanglement occurs when animal becomes wrapped in or ensnared up by something. In many cases litter can entangle an animal swimming by. It can suffocate or drown. Six packs rings causing 6 million sea bird deaths a year and over 100,000 marine mammal deaths. The plastic used to create the rings takes 450 years to decompose!
• Plastic shopping bags take between 10-20 years to decompose. Turtles mistake plastic bags as jellyfish and eat them causing suffocation, drowning and gut obstruction.


SOLUTIONS
• Set an example by not littering.
• Using cloth napkins rather than paper,
• Composting food scraps,
• Carrying reusable bottles instead of buying water in plastic, etc.
• Talk to your family and friends about recycling to reduce the amount of material you throw away, this will also result in a reduction of litter generally.

• Dispose of rubbish properly. Recycle any materials that can be recycled and dispose of the rest in a garbage can.

• Do not have bins in forest areas where birds or animals may spread litter around. When you visit a park or beach, remember to take out what you bring in. Keep trash and recyclables in a bag or backpack until you can put them in a litter basket.
• Do not dump anything down the storm drain.

• Keep a litterbag in your car.

• Avoid excess packaging when you shop. This will decrease litter from the start.

• Purchase reusable canvas natural fibre bags for your groceries and errands. Keep these items in your car so that they are handy whenever you might need them.

• Do not accept plastic bags with items you purchase if you can carry your purchase with out them.

• Keep your yard clean and free of things that can blow into the street and become litter.

• At home, make sure garbage and recycling bags are tied securely so that loose papers and other items cannot fall out and become litter.

• Make sure you close the lid on your refuse containers after depositing your trash or recycling inside. This will prevent refuse from spilling into the street.

• Do not overfill refuse containers; exposed garbage will likely result in litter.

• Remove flyers or take-out menus promptly from your front door or windscreen before they are blown away and become litter.

• Participate in and promote recycling programs such as kerbside cleanup.

• Stop litter at the source. Reduce your junk mail by writing to Direct Marketing companies to request no junk mail to be sent to your address.

• Have a "no smoking" policy or allow smoking only in designated areas. More and more public beaches, parks, open-air shopping malls, and college campus are trying to concentrate cigarette butt litter by requiring smokers to use only designated areas.

Sunday, April 25, 2010

Lest We Forget - Anzac Day in Brisbane



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Today all over my country, a moving service to honour fallen soldiers, is held in cities and towns large and small. In almost every suburb in the community there stands a statue with a soldier (known as a digger - presumably because they dug trenches in which to fight), or that of a light horseman. Schools scout groups and community organizations all participate in a service to respect and remember these very brave young men. The most moving tribute of all is the laying of the wreaths on the community monument to the sounds of the Last Post. A truly poigant moment and something to ponder about...

As a nation, we are here because brave men fought wars and military conflict to enable us to live in freedom and with justice. We remember them each year, and in particular, those that gave the ultimate sacrifice, and paid with their life.

Even though the name ANZAC (Australian and New Zealand Army Corps) pertained to the original WWI conflict in Gallipoli, the name has become synonymous with any military personnel fighting under the Australian and New Zealand flag.

The Gallipoli conflict was not one that involved Australia directly, but due to our strong colonial ties and Australia not being allowed to have a fully autonomous military, we sent our bravest and strongest young men to fight for England in the war in Europe. Firstly, to protect the Suez Canal, Churchill then decided to make a quick strike to knock Turkey out of the war. How wrong can one get?

Gallipoli was a much documented disaster, for which Winston Churchill was entirely to blame. He could not have chosen a worse location: landing troops on a beach under a steep cliff atop which were Turkish snipers waiting to pick them off. The allied forces were forced to withdraw * months later long after the first landing.

The Australia population was then around 500,000. Australian casualties for the campaign were 26,111, comprising 1007 officers and 25,104 other ranks. Of these, 362 officers and 7779 men (total 8,141) were killed in action, died of wounds or succumbed to disease. These were our bravest and strongest men, our genetic best, and many were not to return or were to return incapacitated in mind or body. For a young nation struggling to find its feet, their loss was devastating.

At the going down of the sun and in the morning, we shall remember them.... Uncle Ted and the others.... lest we forget.

Significance of ANZAC day from Wiki

Australia
Anzac Day is a national day of remembrance in Australia and New Zealand, and is commemorated by both countries on 25 April every year to honour members of the Australian and New Zealand Army Corps (ANZAC) who fought at Gallipoli in Turkey during World War I. It now more broadly commemorates all those who died and served in military operations for their countries. Anzac Day is also observed in the Cook Islands, Niue, Samoa and Tonga.

History

Anzac Day marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War.[1] The acronym ANZAC stands for Australian and New Zealand Army Corps, whose soldiers were known as Anzacs. Anzac Day remains one of the most important national occasions of both Australia and New Zealand.[2] This is a rare instance of two sovereign countries not only sharing the same remembrance day, but making reference to both countries in its name.

The Gallipoli campaign

When war broke out in 1914, Australia had been a Federal Commonwealth for thirteen years. In 1915, Australian and New Zealand soldiers formed part of an Allied expedition that set out to capture the Gallipoli Peninsula, under a plan by Winston Churchill to open the way to the Black Sea for the Allied navies. The objective was to capture Istanbul, capital of the Ottoman Empire, an ally of Germany. The ANZAC force landed at Gallipoli on 25 April, meeting fierce resistance from the Turkish Army commanded by Mustafa Kemal (later known as Atatürk). What had been planned as a bold strike to knock Turkey out of the war quickly became a stalemate, and the campaign dragged on for eight months. At the end of 1915, the Allied forces were evacuated after both sides had suffered heavy casualties and endured great hardships. The Allied Gallipoli casualties included 21,255 from the UK, an estimated 10,000 dead soldiers from France, 8,709 from Australia, 2,721 from New Zealand, and 1,358 from British India. News of the landing at Gallipoli made a profound impact on Australians and New Zealanders at home and 25 April quickly became the day on which they remembered the sacrifice of those who had died in war.

Though the Gallipoli campaign failed in its military objectives of capturing Istanbul and knocking Ottoman Empire out of the war, the Australian and New Zealand troops' actions during the campaign bequeathed an intangible but powerful legacy. The creation of what became known as an "Anzac legend" became an important part of the national identity in both countries. This has shaped the way their citizens have viewed both their past and their understanding of the present.

Anzac Day is a national public holiday and is considered one of the most spiritual and solemn days of the year in Australia. Marches by veterans from all past wars, as well as current serving members of the Australian Defence Force and Reserves, with allied veterans as well as the Australian Defence Force Cadets and Australian Air League and supported by members of Scouts Australia, Guides Australia, and other uniformed service groups, are held in cities and towns nationwide. The Anzac Day Parade from each state capital is televised live with commentary. These events are generally followed by social gatherings of veterans, hosted either in a public house or in an RSL Club, often including a traditional Australian gambling game called two-up, which was an extremely popular pastime with ANZAC soldiers. The importance of this tradition is demonstrated by the fact that though most Australian states have laws forbidding gambling outside of designated licensed venues, on Anzac Day it is legal to play "two-up".

Despite federation being proclaimed in Australia in 1901, many[who?] argue the "national identity" of Australia was largely forged during the violent conflict of World War I,[9][10] and the most iconic event in the war for most Australians was the landing at Gallipoli. Dr. Paul Skrebels of the University of South Australia has noted that Anzac Day has continued to grow in popularity;[11] even the threat of a terrorist attack at the Gallipoli site in 2004[12] did not deter some 15,000 Australians from making the pilgrimage to Turkey to commemorate the fallen ANZAC troops.[13]

Sunday, April 18, 2010

Icelandic eruption - eyjafjallojokull volcano




http://scienceblogs.com/eruptions/2010/04/eyjafjallajokull_eruption_upda.php


Explosive eruptive phase of the Eyjafjallajökull volcano, Iceland, begins 14 April 2010

The eruption plume from Iceland that has caused the unprecedented
catastrophic disruption of air traffic and closure of airspaces over
northern Europe is due to an explosive eruptive phase that began at the
Eyjafjallajökull volcano on April 14. It is a continuation of eruptive
activity in the Eyjafjallajökull volcanic system that began 20 March 2010.
During an initial eruptive phase from 20 March to 12 April lava flowed
from eruptive vents on the volcano flanks, outside its ice cover. The lava
erupted in the initial phase is alkali-olivine basalt, with silica content
of about 47%.

After a short hiatus in eruptive activity a new set of craters opened up
in early morning of 14 April under the volcano's ice covered central
summit caldera. This eruptive phase was preceded with a swarm of
earthquakes from around 23:00 on 13 April to 1:00 on 14 April. The
earthquake swarm was followed by the onset of seismic eruption tremor.
Meltwater started to emanate from the ice cap around 7 o'clock on April 14
and eruption plume was observed in the early morning. Visual observations
were limited by cloud cover over the volcano, but an airplane of the
Iceland coast Guard imaged with eruptive crates with radar instrument.
Series of vents along a 2 km long north-south oriented fissure were
active, with meltwater flowing down northern slopes of the volcano, but
also to the south. Ash loaded eruption plume rose to more than 8 km
height, deflected to the east by westerly winds.

Jokulhlaups (floods of meltwater) reached the lowlands around the volcano
with peak flow around noon on April 14, with destruction of roads,
infrastructure, and farmlands. No fatalities as people had been evacuated
from hazardous areas. Tephra fall begins in southeast Iceland. A second
jokulhlaup/lahar emanates from the ice cap down the Markarfljot valley in
the evening.

On 15 April the eruption plume reaches mainland Europe with closure of
airspace over large part of Northern Europe. Activity continues at a
similar level with ash generation and flow of meltwater in pulses.
Jokulhlaup/lahar occurs in the evening. On April 16 some variability
occurs in seismic tremor and tephra generation, but overall the eruptive
activity remains stable. Pulsating eruptive plume reaches above 8 km, with
overall height of 5 km. Large closures of airspace continue.


Eyafallajökull: subglacial volcanic eruption (continued)

Chemical analyses of ash samples reveal fluorine rich intermediate
eruptive products with silica content of 58%, more evolved than in the
initial lava producing phase of the eruptive activity. The magma
composition may reflect evolution from alkali-olivine basalt by crystal
fractionation as erupted in the initial phase.
Milia are tiny white spots that appear just under the skin or at the roof of the mouth. Nose and/or eyes are the areas affected by milia. The other common names for milia are oil seeds and/or tiny milk spots.

Milia are generally witnessed by newborn babies. When it appears in adults it needs to be removed by a cosmetologist or physician. In newborns, milia disappear automatically within two to four weeks.

While a normal whitehead would rupture and go away, milia have developed a thin cover of skin cells that causes them to harden and turn into cysts." The cyst then pushes up under, but not through, the surface of the skin, causing stubborn bumps that won't go away.

Using products that are too rich for your skin is one of the most common causes of milia, especially around the eyes. "The skin around your eyes is thinner than the skin on the rest of your face, so it is much easier to smother it," Kunin says. Creamy eye shadows, heavy eye creams and oily makeup removers can be culprits, so stick with powder shadows and look for products labeled oil-free and noncomedogenic (meaning they don't clog pores). Suggestions from http://findarticles.com/p/articles/mi_m0846/is_6_24/ai_n9481968/
Neutrogena Oil-Free Eye Makeup Remover with aloe and cucumber extracts
Aveda Pure Comfort Eye Makeup Remover with chamomile and cucumber
Clinique Moisture Surge Eye Gel with green-tea and aloe extracts
Clarins Eye Contour Gel with the antioxidant apricot and moisturizing shea butter Zia Natural Skincare Essential Eye Gel with hyaluronic acid and witch hazel extract .

It's easier to prevent new milia from forming than to clear up existing bumps. Though switching to lighter products may cause the milia to eventually disappear on their own, more often they must be punctured in order to remove the debris that's accumulated inside, Kunin says. This is a delicate procedure in the sensitive eye area, she warns, and should only be done by a dermatologist; never attempt it yourself, as scarring can result.

Causes of Milia
Milia can be a result of many factors. Some of the causes are listed below:

* Trapped dead skin at the surface of the skin or mouth
* Use of oily moisturizers or sunscreens specifically meant for the face and not eyelids
* Sun exposure
* Use of oil-based cosmetics like lip balm, etc
* Lack of essential vitamins like vitamin A
* Rough linen or clothing that can irritate the skin of infants
* Diet rich in proteins, fat and cholesterol like egg yolks, margarine, etc

Symptoms of Milia
The most common signs or symptoms of milia are listed here below:

* White bumps on the cheeks, chin and nose of infants
* White bumps on the gums, mouth or eyes
* Can appear on inflamed and injured parts as well like white spots
* Irritation can cause reddening around the spot but the point remains white

Treatment for Milia
Though milia disappear naturally in infants, it can be reduced or treated effectively as in adults by employing the following methods:

* A cosmetologist or physician can remove the milia in adults
* Use Glycolic Acid or Aloe Vera to massage your skin around the areas affected with milia especially the eyes
* Use specific anti-aging creams or gels with firming and light-diffusing ingredients to apply on the eyes instead of using body moisturizers
* Consult a doctor for applying tretinoin and/or benzoyl peroxide for treating milia
* For mouth milia in infants gently wipe the baby’s face with warm water and dab the face dry.
* Do not scrub or squeeze the milia in infants as that can cause further irritation or infection
* Avoid applying lotions, creams and moisturizers to the milia whether in infants or adults
* For curing the marks left behind by milia consult a doctor for topical medicines, creams or lotions to apply

How to Prevent Milia?
Some tips to prevent milia are listed here below:

* Use gentle scrubs to exfoliate the dead skin on your face
* Avoid too much of sun exposure
* Avoid oil-based cosmetics and moisturizers
* Wipe your infants face and mouth with warm water to prevent milia
* Use specific eye gels, glycolic acid or chamomile for nourishing the skin around your eyes
* Cucumber, green tea and aloe vera are other options that can prevent milia around the eyes
* Avoid too much of toothpaste foam around your mouth while brushing your teeth

Experts say that it is very difficult to prevent milia whether in infants or adults. However, you can follow a regular pattern to cleanse tone and nourish your skin with the use of appropriate products, cosmetics, diet and water to prevent milia to some extent.

For me, one of them with milia around the eyes, this was something to ponder about

Saturday, April 17, 2010

Proportions of World population and disparities we can all understand!

This may have been seen by many people on one of those annoying FW.'s that arrive in your junk email Inbox, but it is worth pondering on... for the reality that we who own a computer (there are five in my house)... are amongst the global elite.

Something to ponder about!!!!
If we could shrink the Earth's population to a village of precisely 100 people, with all the human
ratio's remaining the same, it would look something like the following:
THERE WOULD BE:
57 Asians
21 Europeans
14 from the Western Hemisphere, both North & South
8 Africans
52 would be female
48 would be male
70 would be non-white
30 would be white
70 would be non-Christian
30 would be Christian
89 would be heterosexual
11 would be homosexual
6 people would possess 59% of the entire world's wealth and all 6 would be from the US
80 would be living in substandard housing
70 would be unable to read
50 would suffer from malnutrition
1 would be near death - 1 would be near birth
1 (yes, only 1) would have a college education
1 would own a computer
When one considers our world from such a compressed perspective, the need for acceptance,
understanding, and education becomes glaringly apparent.


If you woke up this morning with more health than illness...you are more blessed than the million who will not survive this week.
If you have never experienced the danger of battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation...you are ahead of 500 million people in the world.
If you can attend a church meeting without fear of harassment, arrest, torture, or death...you are more blessed than three billion people in the world.
If you have food in the refrigerator, clothes on your back, a roof overhead, and a place to sleep...you are richer than 75% of this world.
If you have money in the bank, in your wallet, and spare change in a dish someplace...you are among the top 8% of the worlds wealthy.

If your parents are still alive and still married...you are very rare, even in the United States and
Canada.

Wednesday, April 14, 2010

Danish Immigration to the New Worlds - Bronx, Danish settlements in USA


What was the impetus for our forefathers to seek a completely new home on the other side of the world?

To travel without hope of return, to strange lands where they knew neither the language nor the customs must be akin to us travelling to another planet in modern terms. They were bold, they were brave, perhaps naive, but the reasons why they came have been lost in time.

We can only suppose why, for money, hope of a better life, escape from religious persection, freedom from war, or other constraints, to have one's own land? I have some connection in my family to immigrants to united states, but why did mine choose Australia? And some descendants married Americans, went to live in the states, in Utah, and became mormons.... ironically.

For anyone with ancestry abroad, and surely that is a lot of us living in the United States, Canada, Australia, New Zealand and Africa and South America... this is truly Something to Ponder about....

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The Danes

Like the immigrants of countless other nations, many immigrants from Denmark came to the United States and the New Worlds for religious reasons. The Danish immigrants of the 19th century were unique, however, in that they came to North America as part of the first mass influx of the pilgrims of a new religion: the Church of Jesus Christ of Latter-Day Saints.

For centuries, small groups of Danes had visited and lived on the shores of the New World. Danes had joined Dutch expeditions to navigate the Hudson River in the 17th century, and in 1728 the Danish explorer Vitus Bering charted the Alaskan straits that bear his name. The New Amsterdam colony was home to many prominent Danes, including Jonas Bronck, whose land north of Manhattan Island became widely known as Bronck's, and, eventually, the Bronx. In addition, small numbers of Danes fled the established Dutch Reform Church to join larger, usually German, religious communities on the East Coast.

The greatest surge of Danish immigration came, however, in the wake of a small group of missionaries who arrived in Copenhagen in 1850, spreading the word of a new faith from America. In the following years, several thousand Danes converted to Mormonism, and roughly half of those converts left for the United States—nearly 20,000 by the end of the century. Once in the U.S., most joined their fellow believers on the trek to the distant territory of Utah, an arduous journey of many months, usually made on foot. The terse, handwritten diary of Danish immigrant John Peter Rasmus Johnson conveys some sense of the hardships of the trek, as the travelers endured disease, dangerous weather and terrain, and attacks by bandits, anti-Mormon vigilantes, and hostile Native Americans. By the end of the 19th century, Utah was home to the largest community of Danish immigrants in the United States.


At the same time, many Danish immigrants came to the U.S. for economic and social reasons, seeking a new beginning, insulation from European wars, or a stronger economy. Denmark had, however, avoided much of the land loss and famine that plagued their Scandinavian neighbors in the 19th century, and never lost as great a percentage of its population to emigration as did Norway and Sweden.

The Danes who did seek a new life in the U.S. settled primarily in Wisconsin, Illinois, Michigan, the Dakotas, and Iowa, which eventually became the most Danish of all states. Danes were more urban than most other Scandinavian immigrants, and although many tried grain and dairy farming upon their arrival in the U.S., most eventually moved to cities and towns. Some towns and neighborhoods took on an entirely Danish character, but by and large the Danes mingled within larger communities, preserving their own religious and linguistic traditions, but living and working alongside neighbors who were often Scandinavian immigrants themselves.